Wounded Ronin
Apr 9 2005, 06:38 PM
Blood magic is shtick for the bad guys in your campaign. So it's evil.
Talia Invierno
Apr 9 2005, 07:13 PM
Ancient History: I don't

Not least because your trying to simplify the issue simply gives formulaic yes/no answers -- and it's not a yes/no question. (Incidentally, I'm breaking a local social more by saying that -- which, by what you were saying, makes me
Evil.)
But let's start with the question itself:
QUOTE |
What you've really been asking is "Does blood magic corrupt?" |
Actually, at this point what we've been asking is "Does
power corrupt?": not nearly the same thing -- or, to be more precise, it bears roughly the same relation to what we've been talking about as Newton's equations to quantum mechanics and relativity -- doesn't mean any of them are wrong, just means that the easy formulaic answers tend to break down under extremes -- and extremes are the only kinds of things shadowrunners ever deal with). I recognise that you've already dismissed this question. I'm questioning your dismissal
We're also discussing what it is about blood magic that's even bringing up the question; and why it's different, say, from thought-controlling magics.
To get beyond the simplistic answers, we've got to understand first what we're meaning by corruption, and what we're meaning by power
vs resource
vs means to an end
vs necessary sacrifice. Me,
I might be simplistic, but I've always thought that it's a good idea to understand what a question's really saying before attempting to remould it into one's own image.
Still, I'll address the first question you've identified, because all the rest of your answers follow from your answer to that one:
QUOTE |
What is Evil? This is more-or-less dependant on your religion, social more, philosophy, etc. But it can be generally agreed that killing or harming a sentient being (some would say living being) that, for one reason or another, cannot or will not resist, is evil. |
Sorry, that's not been generally agreed, even here. In fact, if I were to agree with it, I would have to say that war -- any war -- is always evil. (That would be breaking another local social more.) And personal handgun firearms and assault rifles, whose only purpose is to deter through their ability to kill (and there shatters another local more). In the religious context, the Christ killing/sacrifice has already been mentioned -- without which Christian redemption could not exist. Let's see, what else? Abortion? Right or rejection of removing feeding tubes, where the person
is sentient and does not choose to be kept alive artificially? Suicide? Sending
anyone whatsoever to work at a job you absolutely know is going to kill some of them? The firefighters at Chernobyl? The old question about whether or not to kill Hitler, if you knew what he was going to grow up to be? I'm sure you can think of others. Each and every one of those is "killing or harming a sentient being". Are all of them evil, always? Is it even possible to say that we here at Dumpshock generally agree that all of them are evil?
If I'm right (that we don't all -- or even majority -- at Dumpshock agree on these things): doesn't that make any answer inherently dependent upon a definition of "evil" innately unstable? Because although blood magic and killing are not synonymous: the potentially and sometimes actively killing aspect of blood magic has been made here into a valid
sole measure for what constitutes "evil" (as an unquestioned "generally agreed" belief): in other words, assuming in advance that killing=evil?
Maybe it's because we're questioning that core pillar that that it seems we're talking in circles

Q: what kind of free spirit is Lethe anyhow?
Ancient History
Apr 9 2005, 07:47 PM
QUOTE (Talia Inverno) |
it's not a yes/no question. (Incidentally, I'm breaking a local social more by saying that -- which, by what you were saying, makes me Evil.) |
As it's phrased, it IS a yes-no question...just not one that can have an absolute yes-no answer and cover all the basis.
As for Evil-bah. I made it clear that evil depends on the morality of those judging you.
QUOTE (Talia Inverno) |
Actually, at this point what we've been asking is "Does power corrupt?": not nearly the same thing |
Y'see, to me that screams "We're getting off the bloody topic." To reiterate: this is not Morality 101. We're not all going to come to some Grand Consensus, no Insight will come down from On High and descend on all of us.
Stick to the topic, boys and girls. You can't figure out the big mysteries if you can't handle the little ones.
I'm not going through this on a quote-by-quote, TI. The long and short of it has been gone over to death and beyond (we're now raping the corpse of the question, so to speak. ). You can split hairs, but you can't quantize evil. It's like saying that the average shadowrunner has killed 23.33 people.
QUOTE (Talia Inverno) |
Q: what kind of free spirit is Lethe anyhow? |
Dragon. Thought that would be obvious.
Kagetenshi
Apr 9 2005, 08:13 PM
QUOTE (SpasticTeapot) |
Saying that spilling your own blood to save others = evil mean that you're saying that Christianity=load of BS. Wether the latter is acutally your belief is one thing, but the fact is, an entire religion is centered in part around an event involving a man spilling his blood to erase the sin of the world. (Or something like that...I'm Jewish.) |
That's only true if you assume that Jesus was human. If you assume that he is God, then unlike all of these humans whose lives are God's to dispose of he is taking a life that he is permitted to take.
~J
Cynic project
Apr 9 2005, 08:26 PM
For the record, I am working on a story where one of the characters was a blood mage, and was being hunted down by the DF, do the magic she knew. She was experimenting on a new form of cybermancy, and the DF "knew" there was blood magic involved.
Penta
Apr 9 2005, 11:13 PM
QUOTE (Kagetenshi) |
That's only true if you assume that Jesus was human. If you assume that he is God, then unlike all of these humans whose lives are God's to dispose of he is taking a life that he is permitted to take. |
But what if he was both?
(Which is what the traditional doctrine is...)
Kagetenshi
Apr 9 2005, 11:33 PM
Still God's act, still permitted.
~J
hahnsoo
Apr 10 2005, 06:42 AM
I believe self-sacrifice falls under the doctrine/philosophy of "Double Effect", which is one belief that "justifies" certain evil acts for the sake of good. I'm not that well-versed in Catholic doctrine, but there's some specific and pretty well-thought out conclusions about double effect in there.
Talia Invierno
Apr 10 2005, 05:32 PM
Whenever I hear the term "traditional doctrine", I've always got to wonder whose

But are we wanting really to get into a debate about whether specifically Catholicism sees (self) sacrifice inherently as evil? Honestly, I wouldn't have opened up that particular can of worms if it hadn't already been broached in-thread: just too sensitive a topic for most to feel comfortable with any kind of objective or mythologically-filtred analysis.
Although ... hmm ... focusing on Catholicism could give some interesting insights on (once heavily predominantly Catholic) Aztlán. (I don't know ... maybe that might be getting off topic

)
QUOTE |
Actually, at this point what we've been asking is "Does power corrupt?": not nearly the same thing - Talia Invierno
Y'see, to me that screams "We're getting off the bloody topic." To reiterate: this is not Morality 101. - Ancient History |
You know, I'm finding it kind of difficult to examine a topic asking whether a certain kind of action is evil
without delving into morality. Very,
very few people have the ability to perceive without snap-judging. (After all, it's something we're conditioned into since childhood.) Since power/morality/evil have been linked together since long before Nietzsche (who, incidentally, would have had no problem even with Azzie blood magic, providing the blood mages firmly believed themselves to be serving their own ends -- even if later events cause them to be proven wrong): uhm -- if this is getting off topic, then there
is no topic here in the first place, beyond a simple argument of yes/no/can't be answered (so let's not bother) ... which btw would explain why it's sometimes perceived that this non-topic has been done to death. (Why do I suddenly feel like I'm in a
Monty Python sketch?)
QUOTE |
We're not all going to come to some Grand Consensus, no Insight will come down from On High and descend on all of us. |
Who's looking for consensus? For that matter, who's trying to quantify anything? Understanding, insight, and agreement aren't the same thing. For me, I'm just looking for some good debate and some good old-fashioned back-and-forth that's going to force me to
think. If I can't keep up with the debaters, so much the better ... although you'd better believe I'll be asking questions when I start getting out of my depth, trying to keep up!

QUOTE |
You can't figure out the big mysteries if you can't handle the little ones. |
But if the answers to the little ones don't extrapolate to the big ones, something's real shaky in the basic framework. That's why
ad hoc solutions tend to fail long-term. Just ask any shadowrunner trying to clean up the after-effects of a run

QUOTE |
Q: what kind of free spirit is Lethe anyhow?
Dragon. Thought that would be obvious.  |
Only obvious if you can give me a canon-quote source saying exactly that -- and it's not enough to say that the spirit came from a dragon: we do have canon that specifies that blood spirits can be created from dragons
Ancient History
Apr 10 2005, 06:05 PM
QUOTE (Talia Inverno) |
Who's looking for consensus? For that matter, who's trying to quantify anything? Understanding, insight, and agreement aren't the same thing. For me, I'm just looking for some good debate and some good old-fashioned back-and-forth that's going to force me to think. If I can't keep up with the debaters, so much the better ... although you'd better believe I'll be asking questions when I start getting out of my depth, trying to keep up! |
Ah, and here we get to the thick of it. The problem with your earnest desire is that
a) You never get anywhere with it.
b) It's blood exhausting.
c) Perspective to the problem at hand helps.
As for the Lethe spirit-type, who knows? Not enough information. It could as easily have been a spector as an ancestor spirit, his astral form or some unique dragon spirit we've no name for. <shrug>
Dawnshadow
Apr 10 2005, 06:42 PM
Talia, I totally agree. I'm more interested in the debate a lot of the time then the answer. Thought is good.
And there are so many cans of worms that can be opened up with Christianity that it's not funny -- at least from anyone who does not simply accept, but questions.
Beyond that.. the concept of 'evil' is inherently linked into 'morality', 'corruption' and so on. It's impossible to delve too deeply into one without delving into the other just as deep, if not more so.
Ancient History: Sometimes it's just satisfying, and a good debate and exchange of ideas is very energizing I find.
Kai
Apr 11 2005, 08:11 PM
I would think on a personal level blood magic would not always be considered evil, especially in cases of self-sacrifice of blood, but as a UCAS society, it would be viewed as morally reprehensible at least, and depending on personal blood use/willing victims vs unwilling victims either a sign of mental illness or a criminal act. Different societies having different views of course.
--//[改]>
Da9iel
Apr 11 2005, 11:46 PM
Does power corrupt? Nah. Some believe everyone is already corrupt.
"No one is good except God alone." Mark 10:18b
edit:
So now we're down to what actions are evil. When it comes to blood magic and just considering the means:
Taking unwilling life/health? Generally considered evil.
Taking willing life/health? Generally considered not evil if the willing person is a) informed of what they are giving up and what will be done with it, b) of sound mind (and not under some form of trickery or coercion).
Taking your own life/health? Not usually considered evil if it's used for some good purpose. Suicide is believed by some to be evil, but self-sacrifice seldom is.
In each case of course it depends on what is being accomplished with the power that comes from the blood magic. After all, the blood is just a means to an end.
.02

/edit
edit 2: Actually, the second case of taking willing life/health is really just another form of self-sacrifice. Magician assisted self-sacrifice.
I'll anticipate criticisms of self-sacrifice:
What if someone is sacrificing themselves to do something evil (like preventing our lawful masters from crossing the bridge

)? Then it is the result and not the means that is evil.
What if someone is sacrificing themselves for something trivial? Then it's a horrible waste, but the sacrifice isn't evil. Spending money: not bad. Wastefully spending money: bad. The waste is bad, not the sacrifice.
(I'll quit replying to my imaginary friends now.) /edit
Crimson Jack
Apr 12 2005, 12:59 AM
I can't think of one time in which my players had this type of conversation about a run, either during, before or after, in which they ran into someone wielding some form of corrupted magic. I don't think they were wondering whether or not the magic was evil. It was directed at them and that's all that they needed to know to act on it.
The terms of good and evil are pretty much moot in Shadowrun, IMO.
SpasticTeapot
Apr 12 2005, 06:25 AM
People give blood all the time for medical procedures, so why not magical healing procedures?
A mage with blood magic ability could draw a few liters of blood, cast a VERY powerful healing spell without killing himself, and then pump the leftover blood into the subject of the healing. The blood is hardly wasted, as it's being used to keep a patient alive. In fact, the only major difference between this and normally giving blood is that giving blood does not give you magical powers.
Crimson Jack
Apr 12 2005, 07:12 AM
I'm all for the brainy argument that there is some way in which blood magic can be considered noble or "good", but here are the canon reasons why I feel its *supposed* to be viewed as "evil":
QUOTE |
The sacrifice geas requires the character to kill a sentient being once every 24 hours in order to maintain the use of his magic, otherwise the geas is broken. |
QUOTE |
An initiate using sacrificing can reduce Drain of any magical Skill test by drawing on the life energy of a willing or unwilling "donor." |
QUOTE |
If the damage (from the blood letting procedure of blood magic spellcasting) kills the donor, the effective Force of the spell is reduced an additional amount equal to half the donor's Essence (round down). |
QUOTE |
This [Potency] represents the extra bit of power and influence that history shows always attends those with less-than-beneficial intentions. While Potency will allow a threat to climb ever-greater heights of depravity, malignance and corruption, it is precisely that power that usually proves its downfall in the end. |
QUOTE |
In game terms, Potency provides an extra pool of dice that gives magical threats an additional level of power with which to carry out their nefarious plans. |
The text really paints a dark picture of the nature of blood magic. To be fair, you might find that one black sheep who was always in it for the self-sacrifice (read: good or noble), but that seems highly unlikely. Its a great devil's advocate type of argument, but in game terms, its unofficially a pretty tainted/bad/naughty/evil type of juju.
IMO
CirclMastr
Apr 12 2005, 08:30 AM
You seek to understand morality, yet all it takes is to look inside oneself. All you can hope to achieve is to define 'good' and 'evil', which is a wholly useless endeavor. It is why The Other Game does it and we do not.
Is a hitman who won't kill women and children any more 'good' or 'evil' than any other hitman? Some would say that he is more good. But what happens after the target is killed and the wife and children are left without income or resource? They struggle to make ends meet until they become destitute, living on the street and barely able to survive on a daily basis, until eventually starvation or the elements or just random violence takes them in a much slower and more painful way than any assassin's bullet. Is this more 'good' of the hitman?
I am not here to judge. I cannot say "You are good" or "You are evil", I can only point out that you cannot say so either. Is blood magic evil? Blood magic simply is. So, too, shadowrunners simply are. They cannot be said to be good or evil, only true to themselves or not so, and only they can be the judge of that.
Disclaimer: It's really obscenely late and I'm tired and this probably came out more preachy than I had in mind. Not trying to start any hating or anything, just putting it out there. Pay no attention to the man behind the keyboard, he's going to bed now.
nezumi
Apr 12 2005, 02:39 PM
Ah yes, the Zen of Shadowruning. Karma or no karma, it is not important. What you must strive for is Dharma, serving your purpose.
Apathy
Apr 12 2005, 04:12 PM
[edit]deleted
Kai
Apr 12 2005, 05:40 PM
To any PCs who go up against blood magic, its certainly bad/evil/etc. One of my characters has a massive anger management issue with blood mages

Yet there is an NPC in the game that uses her own blood to power her spells, to help usually, which is regarded as very f'd up but not 'evil'.
--//[改]>
wagnern
Apr 12 2005, 09:04 PM
I heard using blood magic attracts the Horrors, I can't remember where, has anyone else heard this?
This is a "lo-fi" version of our main content. To view the full version with more information, formatting and images, please
click here.